Song of Solomon (Canticles)
7 / KJV Bible
1. How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
2. Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
3. Thy two breasts are like two young roes that are twins.
4. Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
5. Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
6. How fair and how pleasant art thou, O love, for delights!
7. This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
8. I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
9. And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
10. I am my beloved's, and his desire is toward me.
11. Come, my beloved, let us go forth into the field; let us lodge in the villages.
12. Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
13. The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
1. How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
2. Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
3. Thy two breasts are like two young roes that are twins.
4. Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
5. Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
6. How fair and how pleasant art thou, O love, for delights!
7. This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
8. I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
9. And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
10. I am my beloved's, and his desire is toward me.
11. Come, my beloved, let us go forth into the field; let us lodge in the villages.
12. Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
13. The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
Song of Solomon (Canticles)
8 / KJV Bible
1. O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.
2. I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
3. His left hand should be under my head, and his right hand should embrace me.
4. I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
5. Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
6. Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
7. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
8. We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
9. If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.
10. I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.
11. Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
12. My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
13. Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
14. Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
1. O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.
2. I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
3. His left hand should be under my head, and his right hand should embrace me.
4. I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
5. Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
6. Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
7. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
8. We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
9. If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.
10. I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.
11. Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
12. My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
13. Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
14. Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
Isaiah
1 / KJV Bible
1. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2. Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
3. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
4. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5. Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
7. Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8. And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9. Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10. Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11. To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12. When ye come to appear before me, who hath required this at your hand, to tread my courts?
13. Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17. Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19. If ye be willing and obedient, ye shall eat the good of the land:
20. But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
21. How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22. Thy silver is become dross, thy wine mixed with water:
23. Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24. Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25. And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26. And I will restore thy judges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
27. Zion shall be redeemed with judgment, and her converts with righteousness.
28. And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
29. For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30. For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31. And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
1. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2. Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
3. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
4. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5. Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
7. Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8. And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9. Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10. Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11. To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12. When ye come to appear before me, who hath required this at your hand, to tread my courts?
13. Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17. Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19. If ye be willing and obedient, ye shall eat the good of the land:
20. But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
21. How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22. Thy silver is become dross, thy wine mixed with water:
23. Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24. Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25. And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26. And I will restore thy judges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
27. Zion shall be redeemed with judgment, and her converts with righteousness.
28. And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
29. For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30. For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31. And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
Isaiah
2 / KJV Bible
1. the word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2. And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
4. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5. O house of Jacob, come ye, and let us walk in the light of the LORD.
6. Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
7. Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8. Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
9. And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
10. Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
11. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
12. For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
13. And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14. And upon all the high mountains, and upon all the hills that are lifted up,
15. And upon every high tower, and upon every fenced wall,
16. And upon all the ships of Tarshish, and upon all pleasant pictures.
17. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
18. And the idols he shall utterly abolish.
19. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
20. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
21. To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
22. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
1. the word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2. And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
4. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5. O house of Jacob, come ye, and let us walk in the light of the LORD.
6. Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
7. Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8. Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
9. And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
10. Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
11. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
12. For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
13. And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14. And upon all the high mountains, and upon all the hills that are lifted up,
15. And upon every high tower, and upon every fenced wall,
16. And upon all the ships of Tarshish, and upon all pleasant pictures.
17. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
18. And the idols he shall utterly abolish.
19. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
20. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
21. To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
22. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Isaiah
3 / KJV Bible
1. For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
2. The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
3. The captain of fifty, and the honourable man, and the counseller, and the cunning artificer, and the eloquent orator.
4. And I will give children to be their princes, and babes shall rule over them.
5. And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
6. When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
7. In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
8. For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
9. The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
10. Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11. Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
12. As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
13. The LORD standeth up to plead, and standeth to judge the people.
14. The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
15. What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the LORD GOD of hosts.
16. Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
17. Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
18. In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
19. The chains, and the bracelets, and the mufflers,
20. The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21. The rings, and nose jewels,
22. The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23. The glasses, and the fine linen, and the hoods, and the vails.
24. And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
25. Thy men shall fall by the sword, and thy mighty in the war.
26. And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
1. For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
2. The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
3. The captain of fifty, and the honourable man, and the counseller, and the cunning artificer, and the eloquent orator.
4. And I will give children to be their princes, and babes shall rule over them.
5. And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
6. When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
7. In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
8. For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
9. The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
10. Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11. Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
12. As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
13. The LORD standeth up to plead, and standeth to judge the people.
14. The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
15. What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the LORD GOD of hosts.
16. Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
17. Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
18. In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
19. The chains, and the bracelets, and the mufflers,
20. The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21. The rings, and nose jewels,
22. The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23. The glasses, and the fine linen, and the hoods, and the vails.
24. And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
25. Thy men shall fall by the sword, and thy mighty in the war.
26. And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
Romans
10 / KJV Bible
1. Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
2. For I bear them record that they have a zeal of God, but not according to knowledge.
3. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4. For Christ is the end of the law for righteousness to every one that believeth.
5. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7. Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8. But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11. For the scripture saith, Whosoever believeth on him shall not be ashamed.
12. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13. For whosoever shall call upon the name of the Lord shall be saved.
14. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15. And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16. But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17. So then faith cometh by hearing, and hearing by the word of God.
18. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
1. Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
2. For I bear them record that they have a zeal of God, but not according to knowledge.
3. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4. For Christ is the end of the law for righteousness to every one that believeth.
5. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7. Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8. But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11. For the scripture saith, Whosoever believeth on him shall not be ashamed.
12. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13. For whosoever shall call upon the name of the Lord shall be saved.
14. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15. And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16. But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17. So then faith cometh by hearing, and hearing by the word of God.
18. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Romans
11 / KJV Bible
1. I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3. Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5. Even so then at this present time also there is a remnant according to the election of grace.
6. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9. And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:
10. Let their eyes be darkened, that they may not see, and bow down their back alway.
11. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13. For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14. If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19. Thou wilt say then, The branches were broken off, that I might be graffed in.
20. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21. For if God spared not the natural branches, take heed lest he also spare not thee.
22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27. For this is my covenant unto them, when I shall take away their sins.
28. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29. For the gifts and calling of God are without repentance.
30. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31. Even so have these also now not believed, that through your mercy they also may obtain mercy.
32. For God hath concluded them all in unbelief, that he might have mercy upon all.
33. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34. For who hath known the mind of the Lord? or who hath been his counseller?
35. Or who hath first given to him, and it shall be recompensed unto him again?
36. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
1. I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3. Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5. Even so then at this present time also there is a remnant according to the election of grace.
6. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9. And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:
10. Let their eyes be darkened, that they may not see, and bow down their back alway.
11. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13. For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14. If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19. Thou wilt say then, The branches were broken off, that I might be graffed in.
20. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21. For if God spared not the natural branches, take heed lest he also spare not thee.
22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27. For this is my covenant unto them, when I shall take away their sins.
28. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29. For the gifts and calling of God are without repentance.
30. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31. Even so have these also now not believed, that through your mercy they also may obtain mercy.
32. For God hath concluded them all in unbelief, that he might have mercy upon all.
33. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34. For who hath known the mind of the Lord? or who hath been his counseller?
35. Or who hath first given to him, and it shall be recompensed unto him again?
36. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.